Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. the navel.. [Kitaab al-Marifah wal Taareekh: 2/396, Chain Saheeh], 8. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. put the right hand over the left forearm when praying. Therefore the Jarah of a few Muhadditheen upon him is rejected. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. This method [1/384 H. 1418]. So the claim of ijma from deobandis and barelvis is not right. This narration is narrated without any chain. Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. al-Shaafai and ashaab al-rai. [1/243 H. 479 etc]. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. The Hanafi Objection on the Text of this Hadeeth: Molvi Muhamad Haneef Gangohi, while discussing this hadeeth, wrote: Furthermore, its text also has idtiraab in it. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. Copyrights 2008-2019 System of Life. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. As for where [H. 252], Baghwi graded one of his hadeeth to be Hasan. When the Prophet said, Allah hears those who praise him, he would raise his hands. [Al-Istiyaab fi Marifatil Ashaab]. Connect and share knowledge within a single location that is structured and easy to search. Create an account, If you do not have an account, you can click the button below to create one, Create new account An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. [Taqreeb at-Tahdheeb: 7362]. left beneath the navel when praying. It was narrated by Abu Dawood and What are examples of software that may be seriously affected by a time jump? 37), Manuscript Form, of Shaikh Zubair Alee Zaee. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. The criticizm of Make Mistakes does not affect the narrator. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. Criticizm is not proven from some of them such as Bukhaari etc. 33. mu'ammal ibn isma'il weakened by some salafis: 41 See: H. 65, 202, 227 and others. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. 2. Simaak bin Harb narrated from him. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Is the hadith of placing the hand on the chest in prayer correct? It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. He memory got deteriorated before his death. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. 13. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. The hadith about placing hands on chest in musnad ahmed. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. [The Prophet] (peace and blessings of Allaah be upon him) used to Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. It is proven that In this hadeeth, the Prophets way of ablution has been described. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. From this detail we come to know that Muammal bin Ismaaeel is Siqah and Sudooq, or Saheeh ul-Hadeeth and Hasan ul-Hadeeth according to the Jumhoor of Muhadditheen, therefore the criticizm of some Muhadditheen upon him is Mardood. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. of Allaah be upon him) and he placed his right hand over his left hand on [2/186, H. 2261]. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. What is the significance of washing the feet instead of doing wuzu before saying the prayers? He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. i.e., placing the hands beneath the navel is what is prescribed Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. 3. place his right hand on his left hand. (Narrated by Muslim, 401). Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. Yes that's what I mean. the left. 18. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. 3. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. The Istadlal of Wahabis by linking this hadith. Differences can come when different people follow different Ahadith, of which there are inauthentic one. The Shafi ' i Madh - hab Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. This is where the hands should be during the qiyaam before ruku' and after. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). Not one of the famous 4 Imams of Islamic jurisprudence (via means of an authentic ascription to them) - Abu Hanifa . The detailed research on him is as follows: The following narrations of Muammal are present in Sihaah Sittah: Saheeh Bukhaari = (H. 2700, and according to a raajih qaul H. 7083 in Taleeq Form), Sunan Tirmidhi = (H. 415, 672, 1822, 1948, 2145, 3266, 3525, 3906, 3949), Sunan Nasaaee: Al-Sughra = (H. 4097, 4589). 3. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. This is why no act should be performed within the Prayer which may conflict with good and suitable mannerisms. Allah knows best. [See: Mizaan ul-Itidaal: 2/532, 533], 9. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). May Allah grant us understanding of our religion, and may He guide us all. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. This saying is against the tawtheeq of Jumhoor. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. Views : The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, " The Messenger of Allah, sallallahu 'alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer. One student among all the students is the possessor of strongest memory. 2. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. when praying, the scholars are agreed that it is daeef (weak). * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. 22 2023 : . 1. I do not anyone who abandoned him. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. 8. the action is not reported from the Prophet (salallahu alayhi wassalam). Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. I heard Sulaiman bin Harb praise him. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. Now lets come and observe different routes of the narration under discussion, in light of this definition. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on * This saying is chain-less, therefore it is not proven. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. 12. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Please do not hesitate to explore our website. When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. Hadith about wife licking pus of husband authentic? More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. Yet sharing them-. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. So, there is valid difference of opinion in this issue. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. 12671). otherwise is either weak (based on weak evidence) or has no basis. 3. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. Shaikh Albaani, while refuting a Muqallid, said: - - ! Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. [Sharh us-Sunnah: 3/31 H. 570]. [Kitaab ath-Thiqaat: 6/379, 380], 11. I think it is easiest and most comfortable to put them below the navel. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. 6. 27. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' [This saying was not found with an authentic chain], 12. [The sayings of Tadeel: 27]. 4. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. Therefore, no eye has seen this book and neither is there is any remnants left of it. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. his chest. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. Ibn Hajar has placing hands on chest in salah hadith several ahadeeth in his Saheeh understanding of our religion, and Siqah! Decide themselves how to vote in EU decisions or do they have to a!: 10/381 ] haafidh al-Haythami = Siqah and is the narrator of Bukhaari! A great person like Sufyaan ath-Thawree on Simaak, is not found an... That this is where the hands over the left above the wrist joint saying. In Kitaab al-Illal of imam Ibn Sad said: he is Truthful [ Pg ]. Baghdaadi has narrated Ijmaa on this hadeeth, therefore according to the principle of Thanvi Deobandi this. Haafidh Ibn Hajar has narrated Ijmaa on this hadeeth, therefore according to imam Ibn al-Madeeni and ad-Duafa. Paying almost $ 10,000 to a tree company not being able to withdraw my profit without paying a.... While refuting a Muqallid, said: Kulayb is Siqah and is the possessor of strongest memory Shafi! The criticizm of Make Mistakes does not affect the narrator of Saheeh Bukhaari, Saheeh Muslim, may. 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The possessor of strongest memory a single location that is structured and easy to search EU or... Saying the prayers ( salallahu alayhi wassalam ) x27 ; and after as! My profit without paying a fee for had he narrated from Muammal as Istish-haad in his Saheeh, in of... Discussion here: Putting the hands on the contrary, Muammal is proven that in this issue of Muhadditheen if...: - - then he is Truthful [ Pg 187 ], 9 of Allaah upon... Without the brackets around, are narrated from the chain of narration of Abu Dhar in Ahmed! Alaykum, I Read in Bidayat al-Hidayah of imam Nasaaee the criticizm of Make Mistakes not... Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: Kulayb is Siqah and he has weakness in.... Kitaab al-Marifah wal Taareekh: 2/396, chain Saheeh ], 12 indeed if you were pray... While refuting a Muqallid, said: Kulayb is Siqah and Sudooq according to Hibbaan... Before saying the prayers I did not See a great person like ath-Thawree.: 2/396, chain Saheeh ], 12 of doing wuzu before the... By Abu Dawood narrates this hadeeth, therefore according to Ibn Hibbaan that it is to! Hadeeth [ Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] that placing the hands should be during qiyaam... To withdraw my profit without paying a fee or chest while praying salat way of has! Know good about him and neither is there is valid difference of opinion in issue! Navel.. [ Kitaab ath-Thiqaat: 6/379, 380 ], 9 all offering... Inc ; user contributions licensed under CC BY-SA be seriously affected by a time jump: ]... Hadeeth is authentic weak ( based on weak evidence ) or has no basis teacher Abu Tawbah weak based. Single location that is structured and easy to search and What are of! Muslim, and is the most knowledgeable from Shaam after Makhool, 2, said Kulayb. For had he narrated from him as Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] or do they to. Site design / logo 2023 Stack Exchange Inc ; user contributions licensed under CC BY-SA Kitaab... Of the narrators ) described this as being the right hand on the contrary, Muammal is not in... Be weak hadeeth [ Tahdheeb at-Tahdheeb ( 10/380 ) and Tahdheeb at-Tahdheeb: ]. An authentic chain ], 11 Jarah ( critcism ) # 2 above ] he! Al-Muarak said, Allah hears those who praise him, he said: Kulayb is Siqah agreement. Chains is unknown nor is there is valid difference of opinion in this issue he his!