These linkages played an important role in the traditional social structure as well as in the processes of change in modern India. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bawa-Dedh, Dedh-Sadhu, (Vankar-Sadhu, Harijan-Bawa, Anusuchit Jatina Bawa), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi(In Dangs District and Umergaon Taluka of Valsad District Only), Nalia, Telugu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda,Rushi, Valmiki, Garoda, Garo, (Hindu Garoda Brahman, Garva, Guru Brahman Scheduled Caste), Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Meghval, Meghwal, Menghvar, (Jadeja Meghwal, Maheshvari Meghwal, Vankar Meghwal, Charaniya Meghwal, Gurjar Meghwal), Senva, Shenva, Chenva, Sedma, Rawat, (Senma), Kotwal (In Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain & Vidisha Districts). I hope to show in this paper how the principle of division is also a primary principle competing with the principle of hierarchy and having important implications for Indian society and culture. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. The Rajput links entailed the spread of Rajput culture in each Koli division and provided a certain cultural homogeneity to all the divisions. In Gujarat, the poor in the general category have been kept in the Economically Weaker Section (EWS). Khamar are Vaishnavs from Gujarat. Shah derives its name from sahukaar, a Gujarati word that means merchant, banker, or money-lender. The larger castes and even larger subdivisions among them used to have their houses segregated on their own streets (called pol, sheri, khadki, vad, khancho). Unfortunately, such figures are not available for the last fifty years or so. Vanzara, Shinagwala (Hindu) Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, Vanzara, Charan Vanzara, Mathura Vanzara, Maru Vanzara, Bhagora Vanzara,Bagora Vanzara Kangashiya Vanzara, Bamania Vanzara, Ladonia Vanzara, Ladaniya Vanzara Gavariya, Gavariya or Gawalia Rohidas Vanzara, Gavaliya, Rohidas Vanzara, Waghari, Dataniya Waghari, Veduwaghari, Talpada Waghari, Gamachiya Waghari, Godadia Waghari, Chibhadia Waghari, Marwada or Marwada Waghari, Devipujak, Waghari Gamicho, Waghari Dhamecha, Vedva Churaliya, Jakhudia, Devipujak (where they are not S.T. For example, just as there was a Shrimali division among Sonis (goldsmiths). Caste wise ST = 15% SC = 07 % OBC = 50% Koli thakor etc =22 % Muslims = 9.5 % Bharwad =2.6% Else other middle class PATIDAR = 14% KSHATRIYA = 8-10 % Else others Continue Reading 23 its not well known because of their population approx 9800 all over the world. Prohibited Content 3. Systematic because castes exist and are like each other in being different (298). Thus, at one end, there were first-order divisions, each of which was sub-divided up to the fourth-order, and at the other end there were first-order divisions which were not further divided at all. There was also a tendency among bachelors past marriageable age to establish liaisons with lower-caste women, which usually led the couple to flee and settle down in a distant village. Data need to be collected over large areas by methods other than those used in village studies, castes need to be compared in the regional setting, and a new general approach, analytical framework, and conceptual apparatus need to be developed. The tad thus represented the fourth and last order of caste divisions. Picture for representational purpose only, AHMEDABAD: A 23-year-old woman from Mehsana has filed an FIR of criminal breach of trust against her husband stating that he had hidden his caste and got married with her, claiming to a, Copyright 2023 Bennett, Coleman & Co. Ltd. All rights reserved. The Brahmans and Vanias seem to have had the largest number of divisions as mentioned earlier, about eighty in the former and about forty in the latter. List of Socially and Educationally Backward Classes declared by Gujarat State / sebc caste list in gujarat 2023 / sebc list of gujarat / sebc category list in gujarat. For the sake of bravity and simplicity of presentation, I have not provided detailed documentation. 0% The Gujarati surname probably derives its name from the word Jari/Zari, which refers to the shining gold and silver threads used in Indian apparel. There were similar problems about the status of a number of other divisions. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). Radhvanaj Rajputs were clearly distinguished from, and ranked much above local Kolis. For reprint rights: Times Syndication Service, Husband not Brahmin, Gujarat woman lodges FIR, Hottest beauty looks of Tollywood sensation Nabha Natesh, Neha Malik's jaw-dropping pics from the vacay, How to stay happy and mindful ft. 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Indian international cricketers Hardik Pandya and Krunal Pandya are popular bearers of this surname. Over nine year more. literacy rate compared to 62.7% of Narmada district. One of the reasons behind underplaying of the principle of division by Dumont as well as by others seems to be the neglect of the study of caste in urban areas (see Dumonts remarks in 1972: 150). (all muslim), Thakarda, Thakore, Patanwadia, Dharala, Baraiya, Bariya, Pagi, Vahivancha Charan-Gadhavi of Harijan Vankar and Chamar. 960 I do not, however, have sufficient knowledge of the latter and shall, therefore, confine myself mainly to Rajputs in Gujarat. Bharwad (in the Nesses of the forests of Alech, Barada and Gir). In this article, you will get information about - Gujarat Caste List like - SEBC, OBC, ST, SC and EWS or General Caste, as well as you will also get information about How many percentage reservation for SEBC, OBC, ST, SC and EWS in Gujarat? The Rajput hierarchy had many levels below the level of the royal families of the large and powerful kingdoms: lineages of owners of large and small fiefs variously called jagir, giras, thakarat,thikana, taluka, and wanted-, lineages of substantial landowners under various land tenures having special rights and privileges; and lineages of small landowners. Of 194 workers I have not yet come across an area where Kolis from three or more different areas live together, excepting modern, large towns and cities. List of O.B.C. Image Guidelines 5. Frequently, a division among Vanias corresponded to a division among Brahmans. The Kadava Patidar (also variously spelled Kadwa, Kadva) are a sub-caste of the Patidars in Gujarat. Her love for content creation made her pivot her career from science to writing. For example, among Vanias in a large town like Ahmedabad many of the thirty or forty second-order divisions (such as Khadayata, Modh, Porwad, Shrimali, and so on) were represented. Are you looking for Gujarat Caste List 2023 then you are reading the right article, on this page you will get to read gujarati caste list OBC caste list in gujarat, ST caste list in gujarat pdf, SEBC caste list in gujarat, SC caste list gujarat, EWS / general caste list in gujarat pdf. %PDF-1.7
To whichever of the four orders a caste division belonged, its horizontal spread rarely, if ever, coincided with that of another. Also, the horizontal spread of a caste rarely coincided with the territorial boundaries of a political authority. TOS 7. I have discussed above caste divisions in Gujarat mainly in the past, roughly in the middle of the 19th century. The surname is a toponymic one, and refers to those who originally belonged to the village of Kotadiya, in Jamnagar district of Gujarat. Central List Of ST SC OBCs For the State Of Gujarat PDF Department of Social Justice and Empowerment, Central List Of ST SC OBC For the State Of Chhattisgarh PDF Download | , , , Central List Of SC OBCs For the State Of Delhi PDF Downloa | , Central List Of OBSs SC ST For the State Of Andhra Pradesh PDF Download, Bihar Caste List PDF Download | BC1, BC2, ST, SC, EWS Catagory ? ST Caste List in Gujarat Gujarat pdf has 32 castes. Frequently, each such unit had a patron deity, housed in a large shrine, with elaborate arrangements for its ownership. (where they are not S.T. It is assumed the surname would have been a title for a nobleman or noblewoman. Until recently, sociologists and anthropologists described Indian society as though it had no urban component in the past. Since Rajput as a caste occurred all over northern, central and western India (literally, it means rulers son, ruling son), the discussion of Rajputs in Gujarat will inevitably draw us into their relationship with Rajputs in other regions. Caste associations have been formed on the lines of caste divisions. SC Caste List in Gujarat There are 36 castes in Gujarat. To illustrate, among the Khadayata or Modh Vanias, an increasing number of marriages take place between two or more tads within an ekda. The patterns of change in marriage and in caste associations are two of the many indications of the growing significance of the principle of division (or separation or difference) in caste in urban areas in Gujarat. A large number of priestly, artisan and service castes also lived in both villages and towns: Bramhans, barbers, carpenters, blacksmiths, shoemakers, leather-workers, scavenges, water-carriers, palanquin-bearers, and so on. In most parts of Gujarat it merged into the various second-order divisions of the Koli division and possible also into the widespread tribe of Bhils. ADVERTISEMENTS: Division and Hierarchy: An Overview of Caste in Gujarat! If you liked it, then share it with your friends, relatives and acquaintances on social media like Facebook, Whatsapp group, Telegram group, Twitter and give your feedback by commenting below. Not only that, there were also third-order divisions (i.e., ekdas) in one or more second-order divisions, and finally one or more fourth-order divisions (i.e., tads) in one or more third-order divisions. They wrote about the traditional Indian village, but not about the traditional Indian town. Given below is the st caste list gujarat / st caste list in gujarat pdf / , st caste list in gujarat 2023. The significant point, however, is that there were small endogamous units which were not, like ekdas and tads, part of any higher-order division. Bhil, Bhil Garasia, Dholi Bhil, Dungri Bhil, Dungri Garasia, Mewasi Bhil, Rawal Bhil, Tadvi Bhil, Bhagalia, Bhilala, Pawra, Vasava, Vasave. In India, Opportunities are provided for the upliftment of persons from socially and educationally disadvantaged groups by providing reservation in government jobs, educational institutions, promotions, educational scholarships and seats or posts in elected bodies. Till the establishment of democratic polity in 1947, hardly any caste association in Gujarat had manifest political functions. In the second-order divisions of the Vanias the small endogamous units functioned more effectively and lasted longer: although the hypergamous tendency did exist particularly between the rural and the urban sections in a unit, it had restricted play. James Campbell (1901: xii), the compiler of gazetteers for the former Bombay presidency comprising several linguistic regions, wrote about Gujarat: In no part of India are the subdivisions so minute, one of them, the Rayakval Vanias, numbering only 47 persons in 1891. The highland Bhils seem to have provided brides to lower Rajputs on the other side of the highlands also, i.e., to those in Rajasthan and Madhya Pradesh (see, for example, Doshi, 1971: 7f., 13-15; Aurora 1972: 16, 32f.). Frequently, The ekdas or gols were each divided into groups called tads (split). Although the number of inter-ekda marriages has been increasing, even now the majority of marriages take place within an ekda. In this state with vast sea coast, many foreign races have settled permanently by land and sea route even before the beginning of the history era. In some parts of Gujarat they formed 30 to 35 per cent of the population. There were about three hundred divisions of this order in the region as a whole. Dowry not only continues to be a symbol of status in the new hierarchy but is gradually replacing bride price wherever it existed, and dowry amounts are now reaching astronomical heights. 2 0 obj
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These coastal towns were involved in trade among themselves, with other towns on the rest of the Indian sea coast, and with many foreign lands. Thus, the result was the spread of the population of a caste division towards its fringes. The very low Brahmans such as Kayatias and Tapodhans were invited but made to eat separately from the rest of the Brahmans. endobj
Ideally, castes as horizontal units should he discussed with the help of population figures. less They had an internal hierarchy similar to that of the Leva Kanbis, with tax-farmers and big landlords at the top and small landowners at the bottom. 3 0 obj
He does not give importance to this possibility probably because, as he goes on to state, what is sought here is a universal formula, a rule without exceptions (ibid.). Gujarat Caste List 2023 | SEBC, OBC, SC ST, EWS & . 4 0 obj
A surname comes from the Sanskrit word vyasa meaning the compiler. The surname would have been associated with those who worked as compilers of ancient texts. (all muslim), Vanzara, Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fulmali, Marathi Mali, Kachh Mali, Jire mali, Bagban, Rayin, Kumbhar (Prajapati, Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri, (Suthar / Sutar), Suthar, Mistri, Gurjar (Suthar/sutar), Gujjar, Gujjar (Suthar/ Sutar), Kachhia, Kachhi, Kachhi Kushavah, Maurya Koyari . Similarly, although the number of marriages between the second-order divisions in the Vania division, i.e., between Khadayata, Modh, Shrimali, Lad, Vayada, etc., has been increasing, the majority of marriages take place within the respective second-order divisions. Gujarat (along with Bombay) has perhaps the largest number of caste associations and they are also more active and wealthy compared to those in other regions. may also be a first name. 207 KM from State capital Gandhinagar Khamar Pin code is 393140 and postal head office is Pratap Nagar (Narmada). Limitations of the holistic view of caste, based as it is mainly on the study of the village, should be realized in the light of urban experience. Copyright 10. Kutch, Saurashtra, Kathiawar, Halar, Panchal, Gohilwad, Jhalawar and Gujarat are its regional cultural parts. 283 9% Pinjara, Ganchi-Pinjara, Mansuri-Pinjara (all Muslim). Daruwala is a composite of the Gujarati words daru, meaning alcohol, and wala, which means seller or maker. A common surname in Gujarat, Kapadia, in Gujarati means, 'cloth merchant.' 24. It comes from the Gujarati word sheth or seth that means master, chief, or the head. These marriage links do not seem to have allowed, among the Kolis, formation of well organized, small, endogamous units (ekadas, gols) as were found among some other castes. There was also a third category called Pancha, derived from the word punch (meaning 5) and denoting extremely low Vania. It is an occupational surname that referred to someone who worked as a supervisor or a proprietor. Early industrial labour was also drawn mainly from the urban artisan and servant castes. Khamar is a village situated in Nandod taluka of Narmada See a medical professional for personalized consultation. Below are the list of villages near Khamar village in Nandod. hu)_EYUT?:fX:vOR,4g4ce{\(wcUO %OW-Knj|qV]_)1?@{^ $:0ZY\fpg7J~Q~pHaMVSP5bLC}6+zwgv;f
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]-39aa{g-u5n:a56&`3y.f-a@a"0v-a@$%`Z]]Iqb56aR0g 30V9EM%K"#|6uN? =O|8alCcs):~AC<5 q|om57/|Sgc}2c#)U~WL}%T]s> z. The population of certain first-order divisions lived mainly in villages. Division and hierarchy have always been stressed as the two basic principles of the caste system. The hierarchy, however, was very gradual and lacked sharpness. The surname thus is an occupational one and refers to someone who comes from a family of masons or artisans. In contrast, there were horizontal units, the internal hierarchy and hypergamy of which were restricted to some extent by the formation of small endogamous units and which had discernible boundaries at the lowest level. Means . It is also the 75,789th most widespread first name throughout the world It is held by 7,258 people. Sometimes a division corresponding to a division among Brahmans and Vanias was found in a third first-order division also. The lowest stratum in all the three divisions had to face the problem of scarcity of brides. While we can find historical information about the formation of ekdas and tads there are only myths about the formation of the numerous second-order divisions. After the commercial revolution of the 16th and 17th centuries, Gujarat had a large number of tradition towns on its long sea-coast. The Hindu and Muslim kingdoms in Gujarat during the medieval period had, of course, their capital towns, at first Patan and then Ahmedabad. Khatri men are only allowed one wife. Caste revealing surnames can result in ostracization of Dalits and exclusion from institutional and non-institutional resources, such as housing, private sector jobs, education, business and marriage, etc. Frequently, the urban population of such a division performed more specialized functions than did the rural one. There was another kind of ambiguity about the Brahman status or two other divisionsKayatia and Tapodhan. <>
This account of the divisions is based on various sources, but mainly on Bombay Gazetteer (1901). I should hasten to add, however, that the open-minded scholar that he is, he does not rule out completely the possibility of separation existing as independent principle. First, since the tads were formed relatively recently, it is easier to get information about their formation than about the formation of ekdas. One of the clearly visible changes in caste in Gujarat is the increasing number of inter-divisional or so-called inter-caste marriages, particularly in urban areas, in contravention of the rule of caste endogamy. Read further sc st obc caste list in gujarat pdf and general caste. Unfortunately, although the Kolis are an important element in Gujarats population, their earlier ethnography is confusing, and there is hardly any modern, systematic, anthropological, sociological or historical study, so that the confusion continues to persist. In spite of them, however, sociologists and social anthropologists have not filled adequately the void left by the disappearance of caste from the census and the gazetteer. In these divisions an increasing number of marriages are taking place against the grain of traditional hierarchy, i.e., girls of traditionally higher strata marry boys of traditionally lower strata. There was a continuous process of formation and disintegration of such units. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. The prohibition of inter-division marriage was much more important than the rules of purity and pollution in the maintenance of boundaries between the lower-order divisions. That there was room for flexibility and that the rule of caste endogamy could be violated at the highest level among the Rajputs was pointed out earlier. I will not discuss the present situation in detail but indicate briefly how the above discussion could be useful for understanding a few important changes in modern times. Traditionally, the Brahman division was supposed to provide the priests for the corresponding divisions. ), Chaudhari or Hindu Anjana, Aanjana Patel, Aanjana Patidar, Aanjana Desai, Aanjana Kanbi,Chaudhari Patel, Chaudhari Patidar (where they are not S.T. The boundaries of caste division were fairly clear in the village community. The Kayatias main occupation was to perform a ritual on the eleventh day after death, during which they took away offerings made to ghosts: this was the main cause of their extremely low status among Brahmans. Thus Khamar village has a It is possible that there were a few divisions each confined to just one large city and, therefore, not having the horizontal dimension at all. There was also another kind of feast, called bhandaro, where Brahmans belonging to a lesser number of divisions (say, all the few in a small town) were invited. , Central List of ST, SC, OBCs Castes In Maharashtra 2023 , , , Central List Of ST SC OBC For the State Of Tamilnadu, Central List Of OBC ST SC For the State Of Karnataka, Bharwad (in the Nesses of the forests of Alech, Barada and Gir). They took away offerings made to Shiva, which was considered extremely degrading. Simultaneously, there is gradual decline in the strength of the principle of hierarchy, particularly of ritual hierarchy expressed in purity and pollution. Among the first-order divisions with subdivisions going down to the fourth order, there are associations for divisions of all the orders. The total population of Khamar is 560 out of which 277 are males and 283 are females thus the Average Sex Ratio of Khamar is 1021. . It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. It is argued that the various welfare programmes of each caste association, such as provision of medical facilities, scholarships and jobs for caste members contribute, in however small a way, to the solution of the nations problems. Thank you, , . If the Varna divisions are taken into account, then this would add one more order to the four orders of caste divisions considered above. And even when a Brahman name corresponded with a Vania name, the former did not necessarily work as priests of the latter.The total number of second-divisions in a first-order division differed from one first-order division to another. Leva Sheri and Kadva Sheri, named after the two major second-order divisions among the Kanbis. But there was also another process. This tendency reaches its culmination in the world of Dumont. In 1931, their total population was more than 1,700,000, nearly one-fourth of the total population of Gujarat. For this you may need the list of ST, SC or OBC castes. window.__mirage2 = {petok:"Nyygxe2uhCSCRFr_1gpqZloLWtvR7MsRGDym6HeWdrk-3600-0"}; Kolis were the largest first-order division in Gujarat. This was unlike the situation among the Rajputs who did not make any attempt to form small endogamous units. Although some of them set up shops in villages they rarely became full-fledged members of the village community. In The United States those bearing the Khamar last name are 46.77% more likely to be registered with the Democratic Party than The US average, with 100% registered with the party. However, it is assumed that Ganjawala may have an occupational origin referring to individuals or their ancestors who produced or sold Ganja (cannabis). Moreover, the king himself belonged to some caste (not just to the Kshatriya Varna) and frequently a number of kings belonged to the same caste (e.g., Rajput). The unit might possess some other corporate characteristics also. Gujarat (: )(/drt/) is a state of India. Territorial boundaries of caste divisions in Gujarat, the poor in the past, roughly in past! ) U~WL } % T ] s > z not make any attempt to small... Meaning the compiler Shrimali division among Brahmans and Vanias was found in a third division... Invited but made to Shiva, which was considered extremely degrading a large shrine, with elaborate arrangements its! Seth that means merchant, banker, or money-lender coincided with the help of figures. An occupational one and refers to someone who comes from a family of masons or artisans the first-order. Shops in villages for the corresponding divisions science to writing obj a surname comes the... 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